The 25-page corpus surfaced from the Deep Ingest of Faxian's Record of Buddhist Kingdoms (414 CE, translated James Legge 1886). Faxian's chronicle is the earliest surviving Chinese pilgrim account of India, predating Xuanzang by ~230 years and serving as the missing-link primary witness between Asoka's edicts (Lahiri corpus) and the modern archaeological reconstruction of pre-Gupta to Gupta-era Indian Buddhism. The hub's intellectual center of gravity is the chronicle-witness pilgrimage genre as textual archaeology — a 15-year operation to recover the complete Vinaya for the Chinese sangha, documented in disciplined first-witness register with explicit tier-marking of what was seen vs heard vs unreachable.
This hub future-proofs for subsequent ingests of Chinese pilgrim chronicles (Xuanzang's Si-Yu-Ki 645 CE, Yijing 7th-8th c., the Memoirs of Eminent Monks hagiographical layer).
The mission-frame plus the structural climax of the journey.
Pages with full mandatory-section structure documenting major recurring patterns Faxian witnessed.
The two Legges: missionary-apologetic register (Introduction part 3, Christian-comparative footnotes) coexisting with translator-discipline register (footnote "I cannot tell" patterns, inter-translator-disagreement preservation). Both operate in the same book at different stakes.
Faxian's chronicle's positive description of Gupta-Buddhist polity vs the Arthashastra prescription: post-Buddhist polity has dropped most Arthashastra surveillance-and-coercion technologies; collision stub candidate (filed in LAB/Collisions/).
The Asokan inscription Faxian paraphrases (transactional-property genre) vs the surviving Asokan inscriptional record (predominantly confessional genre): complicates Lahiri's confessional-genre-inventor framing; Asoka was multi-register.
The Mahasanghika Vinaya Faxian retrieved was from the Second-Council-condemned faction: the textually best-preserved Vinaya is from the side institutional-orthodoxy at the time deemed lax. The textual-historical winner and the institutional-political winner are not the same.
The Sankasya pillar Faxian describes as lion-topped vs Cunningham 1862 finding an elephant-topped pillar: enrichment-Tensions section needed at ashokan-pillars-as-architectural-innovation.
Faxian's depopulation pattern at Buddha's home cities (Kapilavastu, Rajagriha, Gaya, Sravasti) vs the flourishing institutional Buddhism elsewhere: Buddhist civilization decoupled from the founder's biographical geography in a way few other religions managed.
Silk Road and Monsoon Route — Buddhist Transmission Infrastructure (c. 400 CE) — the cross-domain page that establishes the dual-channel transmission infrastructure as cannot-be-understood-without history + eastern-spirituality + mercantile-geography simultaneously
Library as Immortality Infrastructure (Orlean) — the parallel cross-domain framing for externalization-via-institution mechanisms
Sacred Cosmology Supernatural Hub — the broader framework for agentic-sacred-objects (alms-bowl, Rama-tope dragon, etc.)
SIGNAL of source: The Gupta-era Buddhist polity Faxian documents at Mathura (Ch. XVI) is held in place by a metal-plate land-grant title-mechanic rooted in Asoka's foundational gesture quoted at Pataliputra (line 1240): "Asoka gave the jambudvipa to the general body of all the monks, and then redeemed it from them with money. This he did three times." Sri Lanka uses the same mechanic (line 1712). The humane administrative miracle (no household registration / free movement / no corporal punishment / salaried bodyguards / public hospital system) is the secular face of a six-century-deep inscriptional-legal apparatus. Faxian is the missing-link primary witness between Asoka's edicts and the modern archaeological reconstruction.
Coverage: 100% verified across 8 reading passes (1,817 / 1,817 lines).
PRD: WORKBENCH/reading/faxian-record-of-buddhist-kingdoms-prd.md (canonical scope record).