RAW/books/Mind Power.mdKazumi Tabata is a Grand Master in Shotokan and Shorinji styles of Karate. Sent to the United States in the 1960s by his teacher Isao (Hisao) Obata — senior student of Gichin Funakoshi and first Chief Director of the Japan Karatedo Federation — to promote Karate in the U.S. Founded and serves as Chief Instructor of the North American Karate Federation (NAKF, Boston-based), with schools across the United States, Bermuda, and Europe. Established the New England Collegiate Karate Conference. Trained local Boston-area tactical police forces. Hosted the first Boston-Asian Festival in 1993. Studied etiquette, Okinawan Kobudo, and Zen alongside karate.
Lineage: Funakoshi (Shotokan founder) → Isao Obata (senior Funakoshi student, first JKF Chief Director) → Tabata.
practitioner-anthology-synthesis. Tabata writes in the gnomic / numbered-list register of Japanese classical military texts (Musashi Gorin no Sho, Yagyu Heihō Kadensho) but integrates documented source-material from a wide bibliography: Nakamura Hajime (Tokyo Univ Buddhology, 5 sutra translations) anchors the Heart Sutra apparatus; Yasuoka Masahiro (Confucian/Yangmingism scholar) anchors the virtuous-man material; Kanaya Osamu (Han Feizi 1994) and Murayama Makoto / Moriya Hiroshi (Sun Tzu 1994/1999) anchor the strategy material; Thomas Gordon's Leader Effectiveness Training (1977) is explicitly cited for the leadership chapter; "Riri Furanku" (likely Leil Lowndes) anchors the pop-communication register; Zeami's Fushikaden, Niponshoki, and Koziki provide primary-text apparatus; Asano Hachiro's Soseiuranai provides the Sasang typology; the personality typology layers import from Eric Berne Transactional Analysis + Jung MBTI + Helen Fisher pop-neuroscience + Bandler/Grinder NLP.
The book embeds three primary-text vehicles:
The 11-book arc constructs a developmental sequence from combat technique to the Heart Sutra: Books 1-2 (waza + body laws) → Books 3-5 (virtuous-man leadership triple) → Books 6-8 (mind/personality/hormones) → Book 9 (Strategy of Mu — bridge) → Books 10-11 (full Heart Sutra translation + line-by-line commentary). The bridge claim is etymological: "kara" in karate-do is taken from "ku" in shiki-soku-ze-ku. This makes the Heart Sutra not adjacent inspiration but the ROOT TEXT of karate-do. Tabata pre-stages the claim at line 2289 ("Karate of ku is to demonstrate the invincible technique"), reinforces at line 2780 ("Ku itself represents enlightenment; kara in the term karate-do signifies this ideal state"), and explicitly asserts at line 3227 ("The character kara, or ku, in karate-do was taken from this line").
Heart Sutra as the actual destination of karate-do (not metaphorical analog) via the kara=ku linguistic claim. Transmission chain assembled: Buddha → Mahaakassapa+Ananda+Upali + 475-disciple council at Venuvana-vihara cave Magadha → Genzo Sanzo (Xuanzang 602-664 CE) → Heart Sutra to Japan 609 CE (Horyuji-basho-bonhon palm-leaf, 40 years older than Genzo's translation) → Bodhidharma founds Shorinji integrating zazen+martial arts+Heart Sutra → Eno (638-713 = Huineng) sixth master formalizes via Heart Sutra → Funakoshi → Obata → Tabata.
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Tabata thanks: Keiichi Hasumi Sensei (Foreword), Hisao Obata Sensei (teacher), Katsuhiko Maruoka and Kyozi Kasao Senpai (advice). Manuscript editors: Tom Shea, Jeremy/Deb/Jared/Arielle Chassen, Kanae Koh, Popsi Narasimhan, Melissa Briscoe, Zinger Yang, Arthur Kerr, Paget Wharton, Debra Martinez, Malte Loos, Billy Conigliaro. Translators: Junko Kamei and Maiko Hirai of Mechie + 13 others. Supporting orgs: New England Collegiate Karate Conference, NAKF, Bermuda Tabata-Ha Shotokan.