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Advanced Wizardry: Theory and Practice of the Arcane Lore of High Magic and Incantations

Occult

Advanced Wizardry: Theory and Practice of the Arcane Lore of High Magic and Incantations

Author — Loricus Ben Abechai Year — Copyright 2013; first edition 2014 Original file — RAW/books/abechai-advanced-wizardry.
stub·source··Sep 2, 2026

Advanced Wizardry: Theory and Practice of the Arcane Lore of High Magic and Incantations

Author — Loricus Ben Abechai Year — Copyright 2013; first edition 2014 Original fileRAW/books/abechai-advanced-wizardry.md (176,284 words, 13,069 lines) Source type — Practitioner manual, single author, self-described teaching lineage Publisher — Fortuna Major Publishing House (the author's own imprint)

Core Argument

Magic is the Light-Awareness of the First Divine — the second thing to exist, after the self-generated point in Nothingness and before anything else — and it descends into the physical world through the Tree of Life. A trained person can reach up that same chain and access the laws that govern natural events, producing by will and word what would otherwise happen by cause. The book is a graded curriculum for doing that: eight background disciplines, ten Schools of Magic, four weapons, a constructed interior universe called the Philosophical Sphere, and a spellbook of seventy-eight incantations at two levels.

Key Contributions

  • A complete four-stage cosmogony (Point, Light-Awareness, Deliberate Act, Crown) that identifies magic with the second stage, and derives the ten Sephiroth from it by the Tetractys sum 1+2+3+4=10.
  • The Philosophical Sphere — an interior construct the practitioner builds, quickens and inhabits, with its own stated correspondences, a numerical Lumen score, and named failure modes.
  • The ten Schools of Magic, each filling the same five-slot specification: four graded categories, a focal point in the body, a planet, a Sephira, and a praxis exercise. The book states that roughly eighty schools exist and that ten are taught, for stated reasons of safety.
  • A working spellbook: seventy-eight incantations across twelve categories at two levels, each with an effect, a psalm, named celestials, stated limits and stated failure conditions.
  • The four weapons — chalice, pentacle, sword, wand — each with construction materials, consecration oils, eight named variants and use-doctrine.
  • Correspondence tables covering metals, gemstones, numbers, colours, planets, archangels, tarot trumps, Norse runes and the Zoroastrian Amesha Spentas.

Limitations

Classification rationale. This is a practitioner manual, not a scholarly one. It carries no bibliography, no citations to primary Kabbalistic texts, and no engagement with the academic literature on any tradition it draws from. It is classified practitioner because its authority rests entirely on the author's claimed training and teaching practice.

Synthesis without provenance. Hebrew Kabbalah, Greek philosophy, Egyptian deity names, Persian and Zoroastrian material, Norse runes, Hindu chakras, the Christian psalter and Latin-derived incantation formulas are combined into one system. The book does not say which combinations are traditional, which are the author's lineage, and which are his own construction. Several attributions do not match standard scholarship, and one etymology is false.

Secondary without primary. The Zohar, the Bahir and the Sefer Yetzirah are recommended reading and are never quoted.

Consensus misrepresentation. Footnote 82 states that the Kybalion presented seven Universal Laws and that more are now available — presenting an expansion of a 1908 New Thought text as an advance in a received tradition.

Deferred content. The School of Defenses and the "central nervous system of the Philosophical Sphere" are both named and then deferred to future volumes that the text does not confirm exist.

Provenance & Credibility Note

The Eldest Tradition warrant. Every appeal to antiquity in this book — "the Wizards of the Elder Times," "handed down generation after generation from Wizard to Apprentice," "kept secret and hidden away" — resolves to the author's own tradition-claim. The chain of transmission is named once, as a single unnamed mentor whose sayings are quoted throughout, and goes no further back. No external corroboration is offered for the existence of the tradition, its schools, its trades, or its terminology.

Several core terms appear to be coinages that exist only in this book: Octovium, Deunium, Esophoros, Genuicaveri, Archprime, sekinoth, dactilads, polones, klomes, xalads, and the incantation names themselves. Their Latin and Greek surfaces suggest antiquity that the book does not demonstrate.

How downstream pages handle this. Concept pages drawn from this source name the Eldest Tradition warrant once in Evidence rather than re-arguing it. Claims about what the tradition holds are reported as what this book states, not as what the tradition holds.

Publisher. Fortuna Major Publishing House is the author's own imprint, and the author also runs the school and order the book describes.

Epistemic Notes

Apply [PRACTITIONER SOURCE] to claims drawn from this book. Where a claim concerns the history, doctrine or terminology of a named external tradition — Kabbalah, Norse religion, Zoroastrianism, Greek philosophy — it is a claim about what this author says that tradition holds, and pages must say so.

Health material. The book prescribes ingested preparations, including Longinus' Oil, taken orally and daily, containing tansy. It also gives fever and eye protocols. Its own hedges are: "concurrent therapy being secondary to the medical advice given by a professional physician," and, on fever, the instruction to go to a hospital above 39°C. Both are quoted verbatim on every page that carries health material. Nothing from this section is rendered as instruction.

domainOccult
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createdSep 1, 2026
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