This practice is solitary almost everywhere. One person in a quiet room, door shut, no non-magical people present. The monthly rituals are said to be worked with other wizards and no way of finding one is ever given.
Then the first charm of this set does exactly that, and the method is not advertising. The incantation sends hosts of celestial beings looking for these people, and once they find them, the heavenly stewards send these people in the direction of the Wizard.1 Somebody goes out and fetches them. Which is the shape of this whole set: four charms that put a practitioner in contact with something — like-minded people, the Elohim, the records of Heaven, and an angel that has been holding their past lives.
The first charm is a recruitment operation and it is oddly practical about what it requires from the caster. Who gets found: people interested in the development of religious experiences, esoteric profundities, and with a desire to become better human beings — also interested in the most mysterious aspects of the world, and moved to mercy and ideas related to Universal Love. Where: these people will be found almost everywhere and at any time. And then the condition, which is the only work the caster does: so the Wizard must be attentive to other people and their conversations.
Attentive. The charm does not deliver anybody to your door. It steers them into your vicinity, and if you are not listening you will walk past them.
What the arrangement is for is stated plainly: so that the Wizard can establish like-minded contacts, friends and helpers. ⚠ This is the only incantation in the six spellbook levels read in this build whose purpose is a social circle. Psalm 136:3. Celestial: Shadaselon, Throne of the Third Heaven, who shepherds the good people of Earth so that they can find each other.
The second is the heavy-work charm and it names the beings it calls. When to use it: when the Wizard is about to initiate a difficult task, a tedious job, or even enter a perilous situation, difficult travels, or is surrounded by unending conflicts. What it does: it calls upon the mighty sons of God in heaven and sends them the recipient's way, so that nothing would oppose the work of light, nothing tarnishes the efforts of the recipient, and nothing will hamper his/her work. Then the naming: the invocation calls upon the awesome Elohim, who are the mighty stewards of Heaven, and whose arms are stronger than Strength itself, and their protection is absolute.
Stronger than Strength itself. Protection described as absolute — the only unqualified use of that word in the six levels read here. And what they do once present: these mighty beings shall keep the recipient free from all iniquity and victorious over the forces which oppose and want to bring despair and sorrow upon his/her life. ⚠ Elohim is a Hebrew word for God, plural in form, and this material treats it as the name of a class of beings — stewards of Heaven who can be called. Reported as printed. Psalm 137:7. Celestial: Sharaeloniah, Authority of the Third Heaven, appointed with sending celestial aid and help to those who ask for it.
The third charm opens a channel to the records of Heaven, and it closes with a condition that changes what the whole thing is for. What it endows: great spiritual inspiration and creativity, used when the Wizard is about to start a spiritual quest, a meditative trance, or a magical research into deep truths or a better understanding of magic. What it opens: the invocation allows the Wizard to tap into the most mysterious spiritual records of Heaven and translate them back into the world of manifestation and physical experience. It creates a channel between the World of Angels and the World of Man. What comes through: the wizard can gather knowledge of various concepts and be able to communicate it to other people.
And then the condition, in the same sentence, with no separation: never revealing the information was acquired via this method. Read that carefully. The knowledge may be passed on. The route may not.
So this is not a secrecy rule about content — the entry explicitly says to communicate it. It is a rule about attribution. Whatever comes down the channel gets taught, published, argued, used — and never sourced.
⚠ Which has a consequence worth stating. A practitioner using this charm is required to present received material as their own reasoning. The entry does not frame that as a cost, and it does not say what happens if the rule is broken; elsewhere in this curriculum, disclosing how something was obtained is said to sever the connection.
And it explains something structural about the volume this page sits in. A book of magical knowledge whose author cites no lineage and quotes no predecessor is exactly what this rule, followed, would produce. Psalm 102:7, 21–22. Celestial: Arlasenarel, Seraph of the Second Heaven, who keeps the records of the divine and the holy information of Heaven.
The fourth is the largest personal claim in the set and it comes with a stated relationship rather than a summons. The doctrine first: each of us is spiritually linked to an individual Solar Angel. Not called — already linked, from the start.
What that angel holds: all the memories and recollections of past lives, past experiences and past knowledge of their charges. So the record of who you have been is not in you. It is with somebody else, kept, and this charm is how you reach them.
What contact produces is not a download. Through the invocation the wizard establishes contact with this profound entity, and then — through meditation, contemplation and spiritual reflection — all this knowledge will start to surface upon their life. Start to surface. Gradually, and only alongside a practice. The charm opens the connection; the contemplation is what brings anything up.
And the purposes named are practical rather than mystical. To better understand his/her present life. And to remember unfinished works, magical operations and ancient magical knowledge learned ages ago, back in another lifetime.
Unfinished works. Which frames a past life as a workbench somebody left mid-task, and this life as the return to it. Psalm 55:5. Celestial: Qadogel, Throne of the First Heaven, whose task is to keep the link between mankind and the Solar Angels intact.
Set the four side by side and they split cleanly by which way the traffic runs. Outward. Adsevocare brings people toward you; Advoco brings the Elohim to your side. In both, something arrives where you are.
Inward. Afflatus opens a channel you draw from; Solaris opens a link to something already attached to you. In both, you reach and something comes back.
And the second pair carries the conditions. The channel to the records must never be credited. The link to the Solar Angel yields nothing without daily contemplative work. The first pair has no conditions at all beyond staying attentive to conversations.
Which is consistent with how the rest of the volume gates things. Presence is cheap; knowledge is not.
The celestials of this set are ranked higher than any other level read in this build, and three of the four hold the top ranks. Shadaselon and Qadogel are both Thrones — the third of the traditional nine orders, and the rank this material reserves for beings that hold a structure open rather than act inside it. One shepherds good people toward each other; the other keeps the link between mankind and the Solar Angels intact. Both are maintainers.
Arlasenarel is a Seraph, the highest traditional rank, and its office is keeping the records — which is the thing the channel reaches. Sharaeloniah is an Authority, and its office is the plainest in the set: sending celestial aid and help to those who ask for it. Heavens run Third, Third, Second and First — which does not track the ranks at all, and confirms that the two are separate axes in this material.
To find people: Adsevocare Magicavulgus, and then pay attention. The charm steers likely people into your path; noticing them is on you, and the entry says so. Before something hard, dangerous or long: Advoco Celestialis Sum, which calls the Elohim to your side for the duration.
For research or a spiritual quest: Afflatus Artifex, which opens the channel to the records — and note the condition before you use what comes through. The knowledge may be communicated. The method never may.
To reach your own past: Solaris Advoco, and then meditate, contemplate and reflect. The contact is the charm; the surfacing is the practice, and the entry names unfinished work from another lifetime as one of the things that comes back.
The four incantations, their effects, conditions, psalms and celestials are all in the Second Level Invocations section of the spellbook. This is the Eldest Tradition warrant on the source stub. 🚩 SINGLE SOURCE.
⚠ Elohim is a Hebrew term for God, grammatically plural, and is used here as the name of a class of callable beings. ⚠ The Afflatus condition — communicate the knowledge, never the method — is stated in a single clause with no consequence attached. It matches this curriculum's separate claim that disclosure severs a channel.
⚠ Solar Angels are described as holding the memories of past lives. The doctrine is asserted and no source, lineage or corroboration is offered. Unresolved: the recruitment charm produces contacts, friends and helpers, and nothing in the volume says what a group of such people would then do together — the monthly rituals are the only collective activity named, and none is printed.
Follow the recruitment charm and this practice wants company. Celestial beings are sent out to find like-minded people and steer them toward you, so that you can establish contacts, friends and helpers. Follow the research charm three entries later and the practice cannot be discussed. Knowledge from the records may be passed on only if the method is never revealed — so the one thing a practitioner could not tell the friends they were just sent is where anything they know came from.
Both are in the same four. The charm that assembles a circle and the charm that forbids explaining yourself to it sit two entries apart.
Zero handshakes on this page. The material is four printed formulas with their effects, conditions, texts and celestials, and the connection worth having — what disclosing a source is said to cost — is carried inside this build by the page that treats that rule directly.
Sharpest implication. One charm opens a channel to the records of Heaven and permits everything except attribution: gather knowledge of various concepts and be able to communicate it to other people, never revealing the information was acquired via this method. A book of magical knowledge with no lineage cited and no predecessor quoted is precisely what obeying that rule would produce.
Generative questions.